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This idea depends on his position that there is no creator, and is illustrated using the example of the paper cutter. Sartre suggests that if one particular deemed a paper cutter, a single would assume which the creator would've experienced a system for it: an essence. Sartre explained that human beings have no essence before their existence because there is not any Creator.

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Jean-Paul Sartre (middle) and Simone de Beauvoir (remaining) Assembly with Che Guevara (ideal) in Cuba, 1960 The primary period of Sartre's occupation, defined largely by Becoming and Nothingness (1943), gave solution to a 2nd period—when the whole world was perceived as split into communist and capitalist blocs—of remarkably publicized political involvement. Sartre tended to glorify the Resistance after the war as being the uncompromising expression of morality in action, and recalled which the résistants had been a "band of brothers" who experienced loved "authentic independence" in a method that did not exist right before nor after the war.

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Insofar as Existentialism is often a philosophical doctrine, it stays an idealistic doctrine: it hypostatizes certain historical conditions of human existence into ontological and metaphysical properties.

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